{"id":13639,"date":"2025-05-16T01:57:04","date_gmt":"2025-05-16T01:57:04","guid":{"rendered":"http:\/\/wordpress.lvc.edu\/wordpress\/lavie\/?p=13639"},"modified":"2025-05-16T01:57:04","modified_gmt":"2025-05-16T01:57:04","slug":"unamerican","status":"publish","type":"post","link":"https:\/\/wordpress.lvc.edu\/lavie\/2025\/05\/16\/unamerican\/","title":{"rendered":"unAmerican"},"content":{"rendered":"<div id=\"dslc-theme-content\"><div id=\"dslc-theme-content-inner\">\n<p>(By Alexis McCarney \u201925, staff writer)<\/p>\n\n\n\n<p><br>It has been rooted in American culture from the conception of the nation to oppress individuals<br>of African origin and descent. Efforts such as redlining, Jim Crow laws, among other<br>discriminatory institutionalized practices have been made to prevent the advancement of this<br>group. Movements in the twenty-first century have attempted to address these concerns that are<br>still prevalent, such as the Black Lives Matter Movement, which has been villainized as a radical<br>campaign. These attitudes work to actively discredit and downplay the treatment African<br>Americans have endured.<\/p>\n\n\n\n<p><br>Fuel has been added to the fire recently regarding African American history, which has long<br>been a topic of debate due to its sensitive nature. The current presidential administration is<br>actively trying to dismantle the Smithsonian Institution, which has an entire museum dedicated to<br>African Americans&#8217; history. It has been called \u201cunAmerican\u201d by the president of the United<br>States, who claims it stands in opposition of the founding fathers\u2019 statement that \u201call men were<br>created equal,\u201d without acknowledging the \u201cthree-fifths clause.\u201d<\/p>\n\n\n\n<p><br>Lebanon Valley College\u2019s art department provided students an opportunity to visit Washington<br>and tour the museum in March. The students who attended found immense value in the<br>information they learned on the trip.<\/p>\n\n\n\n<p><br>\u201cThe history is absolutely heart wrenching and walking through the museum makes you feel like<br>you can go back [in] time and watch it all unfold,\u201d Kathryn Shanaman, junior at LVC, said.<\/p>\n\n\n\n<p><br>One of Shanaman\u2019s favorite exhibits displayed props, costumes, and belongings of African<br>American artists. This history brought to her awareness the volume of art and media that is<br>produced by African Americans.<\/p>\n\n\n\n<p><br>\u201cOf course, I was aware of the racism in society and the government systems, but it never<br>occurred to me to think of art in a way that accounts for the artist&#8217;s history and life to shine<br>through,\u201d Shanaman said.<\/p>\n\n\n\n<p><br>While on the trip, Shanaman did not notice if there were any impacts on the displays in<br>conjunction with the attacks on the Smithsonian Institution. However, another student who<br>attended noticed some items were missing from displays, but was unsure if the reason was<br>related.<br><\/p>\n\n\n\n<p>When people do not understand something, it makes them uncomfortable and can lead to denial<br>and resentment. Preventing this history from being shared prevents the comprehension of an<br>entire sub-demographic of Americans.<br><\/p>\n\n\n\n<p>The rhetoric around African American culture among many white Americans has been of<br>distaste and confusion. Often, African American Vernacular English (AAVE) is labeled as<br>\u201cghetto,\u201d or those using it are considered uneducated. The lack of understanding that this is a<br>dialect and follows its own rules and syntax within the English language creates a foundation of<br>prejudice in American society. Although it is heavily judged by many white Americans, AAVE<br>has also been extremely appropriated.<br><\/p>\n\n\n\n<p>Appropriation can be found in music, media, common sayings, and more. This paradox of<br>regarding AAVE as \u201cbroken English\u201d while simultaneously stealing it, unfortunately, is a<br>common theme regarding white perceptions of Black art, culture, and innovation.<br><\/p>\n\n\n\n<p>Efforts that have been made to create widespread awareness about African American history,<br>such as the 1619 Project, have been met with criticism as well. The 1619 Project grapples with<br>the unknown of many African Americans\u2019 lineage in the United States. It seeks to bring together<br>the stories of the oppressed to create awareness of injustices committed against them.<br><\/p>\n\n\n\n<p>\u201cListening to the podcast episodes of the 1619 Project had not only opened my eyes to the<br>significant advances made by African Americans (e.g., Music contributions and our involvement<br>in fighting for universal healthcare), while also providing us with an unadulterated history of<br>African Americans (e.g., Lincoln\u2019s meeting with Black leaders, redlining, the inability to<br>generate generational wealth, and the exclusion\/abuse in medical situations),\u201d Tavi Stallings,<br>sophomore at LVC, said.<br><\/p>\n\n\n\n<p>While historical institutions are under attack for spreading awareness and information about<br>African American history, so are colleges and universities. African American Literature is the<br>only course at LVC that focuses specifically on the contributions of African Americans to media<br>and culture. The future of these courses at all schools is in question, with the fear that they may<br>be eliminated or restricted. When students were asked what they thought the future of courses<br>like this could look like, there were varying responses.<br><\/p>\n\n\n\n<p>\u201cHonestly, I&#8217;m not sure,\u201d Shanaman said. \u201cBut I am scared. I don&#8217;t think it is just African<br>American history; it&#8217;s all our history. The history of America is not racialized, to racialize it is to<br>pretend that we can separate African American history from other history, and we cannot.<br>Rewriting history at all is always dangerous and it will change the way that generations view the<br>world. I think that we will become more divided and less caring. I hope that something happens<br>and soon to stop the hatred that is coming from the White House.\u201d<\/p>\n\n\n\n<p><br>It is hard to predict how these proposed policies will impact the United States\u2019 history. Some<br>see this as an opportunity for colleges to ramp up their African American studies and make more<br>of an impact in those spaces.<\/p>\n\n\n\n<p><br>\u201cWithin our class, I see the rewriting of African American history in a way that describes the<br>advances of African Americans\/contributions to American society by African Americans and<br>that ensures that the history of African Americans is portrayed in a way that is truthful and not<br>whitewashed,\u201d Stallings said.<\/p>\n\n\n\n<p><br>Uncertainties loom regarding the representation of African American culture and history. The<br>White House is actively trying to dismantle institutions that are dedicated to providing resources<br>to educate everyone on these important stories and individuals of the nation\u2019s past. As this<br>progresses, it is important to stay informed because African American history is American<br>history.<\/p>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>(By Alexis McCarney \u201925, staff writer) It has been rooted in American culture from the conception of the nation to oppress individualsof African origin and descent. Efforts such as redlining, Jim Crow laws, among otherdiscriminatory <a class=\"mh-excerpt-more\" href=\"https:\/\/wordpress.lvc.edu\/lavie\/2025\/05\/16\/unamerican\/\" title=\"unAmerican\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,9],"tags":[],"class_list":{"0":"post-13639","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-features","7":"category-opinion"},"_links":{"self":[{"href":"https:\/\/wordpress.lvc.edu\/lavie\/wp-json\/wp\/v2\/posts\/13639","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wordpress.lvc.edu\/lavie\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wordpress.lvc.edu\/lavie\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wordpress.lvc.edu\/lavie\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/wordpress.lvc.edu\/lavie\/wp-json\/wp\/v2\/comments?post=13639"}],"version-history":[{"count":0,"href":"https:\/\/wordpress.lvc.edu\/lavie\/wp-json\/wp\/v2\/posts\/13639\/revisions"}],"wp:attachment":[{"href":"https:\/\/wordpress.lvc.edu\/lavie\/wp-json\/wp\/v2\/media?parent=13639"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wordpress.lvc.edu\/lavie\/wp-json\/wp\/v2\/categories?post=13639"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wordpress.lvc.edu\/lavie\/wp-json\/wp\/v2\/tags?post=13639"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}